Enneagram

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Each Holy Idea represents a particular direct perception of reality as a specific characteristic or facet of the unobscured perception of what is. The nine Ideas, then, provide us with a comprehensive view of objective reality. The transmitted view of the Enneagram is that each ennea-type fixation is the expression of a limited mental perspective on reality, and that each of the nine egoic perspectives is the direct result of the loss or absence of the enlightened perception of one of the Holy Ideas. The Enneagram of Fixations reflects the deluded or egoic view of reality, expressing the loss of the enlightened view, which is represented by the Enneagram of Holy Ideas. – A. H. Almaas, Facets of Unity: The Enneagram of Holy Ideas

Whether or not we view the fixation cores as complexes and the Holy Ideas as archetypes, the core of each ennea-type functions as its central psychological constellation, forming the nucleus of the fixation. The various characteristics of each ennea-type are simply the naturally arising manifestations of these core complexes, constituted by various self-images, object relations, ego defenses, psychological patterns, modes of behavior and cognition, and so on. So these cores determine the differentiating characteristics separating each ennea-type qualitatively from the others. More accurately, the characteristics of each ennea-type reflect its inner core, and the different characteristics of the nine types reflect the different complexes of the cores. And since the defining center of each core is a particular delusion that uniquely reflects the loss of the particular Holy Idea, it becomes clear that it is the Holy Ideas that are ultimately responsible for the variations of the ennea-types. – A. H. Almaas, Facets of Unity: The Enneagram of Holy Ideas

Control is only one of nine mechanisms that perpetuate the existence of the ego—the nine specific reactions of each point on the Enneagram. In time, we see that all the reactions are actually part of the same ego activity. Sometimes one of them is more prominent in our awareness, but they are all present in egoic activity, just as each of the Holy Ideas are all present when we see reality objectively. When we see all of these activities that are the expressions of distrust, we see the nine pillars that uphold egoic existence and constitute the structure of your stuckness. We are studying the nuances of the ego in a very minute way, and as we progress through the nine points of the Enneagram, we are considering one side after another. The more we let ourselves explore and question the nine threads holding the ego together in this way, the more it begins to unravel. – A. H. Almaas, Facets of Unity: The Enneagram of Holy Ideas

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