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action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /home2/opensecr/public_html/diamondapproachsacramentofolsom/wp-includes/functions.php on line 6114In Diamond Heart Book 1: Elements of the Real in Man<\/strong><\/a>, A. H. Almaas elucidates his Theory of Holes<\/a><\/strong>. According to Almaas these psychological or spiritual “holes” are “disconnections” from Being which result in a sense of deficiency, lacking, emptiness, hollowness, inadequacy, etc.<\/p>\n\n\n\n The mind has some interesting ways of processing and organizing experience and information.<\/strong> Most of these ways and systems are binary in nature – either\/or scenarios. As an example: when it comes to holes, we either identify with them or reject them. If we reject them, we usually engage in a dynamic of trying to fill the hole. In either case, we are still dancing with and identifying with the hole on an unconscious level.<\/p>\n\n\n\n I remember an experience that led me to a <\/strong>greater understanding of this dilemma. I was working with an infantile structure where I was in a regressed state of about 3 months of age. The work with this “preverbal” or “precognitive” structure led me to re-experience my body as that 3-month-old. My hands not only felt tiny and infantile, but they also appeared to be so to my eyes.<\/p>\n\n\n\n My worldview did not extend far beyond “arm’s length.” A lot of my worldview and experience was tactile in nature and involved my relationship to my mother’s body – little grasping hands.<\/p>\n\n\n\n Many of the insights and understanding that arose had to do with biological imperatives and motivations – what would seem common sense to my conceptual understanding today. In that regressed place, the understanding was experiential, not conceptual – feeling the immediacy, power, and subtlety of my world’s (body’s) dynamism.<\/p>\n\n\n\n Coming out of that experience, I found myself in a very open and vulnerable, and innocent state. As I lay in bed contemplating (savoring) the felt-sense of my inquiry and state, I felt the presence of a small boy at the foot of my bed. A boy of 4 or 5 years old. I recognized this “boy” as a manifestation of my “central soul child” structure which I had been working with for 2 or 3 years at that point in time.<\/p>\n\n\n\n This structure includes a “hole” around “not worth noticing”<\/strong> or “lack of being of interest to the outside world.” It’s a subtle feeling and the closest image I have for fleshing it out is that of a small boy who could sit in a chair forever as the world walks by because his presence lacks the “interest” to attract the attention of the active, engaged world.<\/p>\n\n\n\nInfantile Ego Structures<\/h2>\n\n\n\n
Working with the Soul Child<\/h2>\n\n\n\n